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The mosaic law, given to the israelites through moses, provides detailed instructions on how to handle cases of theft, emphasizing restitution, justice, and the maintenance of community integrity. 10 “when a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching, 11 there must be an oath before the lord between the two of them to determine whether or not he has taken his neighbor’s property. The mosaic law, then, protected victims of theft, extortion, fraud, and negligence by requiring the offending parties to make restitution

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The amount of remuneration varied anywhere from 100 to 500 percent of the loss. Punishment of theft was severe under the mosaic law, as in all pastoral countries where the property was chiefly in flocks, more or less exposed to persons of felonious intent The paper analyzes the biblical theft law and explores its economic and social rationale

The analysis of the different levels of compensation leads to a new understanding of the distinctiveness of biblical theft law.

Under the law of moses, god gave israel the penalty for the theft of property and the moving of boundary stones We have previously established that god told israel not to steal Besides forbidding the sin of theft, god prescribed the restitution for various crimes of thievery. The vision of isaiah the son of amoz, which he saw concerning judah and jerusalem in the days of uzziah, jotham, ahaz, and hezekiah, kings of judah

Hear, o heavens, and give ear, o earth For the lord has spoken “children have i reared and brought up, but they have rebelled against me.